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Türkiye's Position· The Global Anatomy Editorial Team

The Global Anatomy presents Türkiye's official perspective on the issues it covers alongside the legal and historical arguments supporting it. Claims are attributed to primary sources such as treaties, UN documents, archival records and official statements, so that readers can verify them independently.

Comprehensive Dossier· Events of 1915 Ottoman archives Turkish position explained

The Events of 1915: Ottoman Archives, International Law and the Path to Normalization

Events of 1915 Ottoman archives and the Turkish position explained: relocation law, 1948 Genocide Convention, Kars and Lausanne treaties, normalization talks.

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⏱ 16 min read (3,335 words)

Why It Matters

The Events of 1915 are the central historical dispute between Türkiye and Armenia and a recurring flashpoint in Türkiye's relations with Europe and the United States. Armenia, the Armenian diaspora and a large number of parliaments describe the mass death of Ottoman Armenians as genocide, while Türkiye acknowledges the suffering and the loss of life but rejects the legal characterization and calls for the question to be examined by historians in open archives. Understanding the dispute requires separating three layers: what the documents show, what the 1948 Genocide Convention legally requires, and how the issue has been used in politics.

This guide sets out the chronology in neutral terms, presents the positions of Armenia and other states as they state them, and then lays out Türkiye's official position with its archival and legal basis.

Background

Centuries of coexistence and the Ottoman millet system

Armenian communities lived in Anatolia under the Great Seljuks, the Anatolian principalities and the Ottoman Empire for roughly a millennium. Under the Ottoman millet system, the Armenian Orthodox community had its own patriarchate, schools, churches and communal courts. Armenians served as bankers, architects, physicians, diplomats and senior officials, and Ottoman usage came to describe them as the Millet-i Sadıka, the 'loyal community'. Turkish sources frequently cite the Prussian officer Helmuth von Moltke, who served in the Ottoman lands in 1835–1839, as a Western observer of this settled coexistence.

Demography is contested. Ankara's position is that Armenians did not form a demographic majority in any province of eastern Anatolia and made up less than 20 percent of the population of that region. Armenian and Patriarchate-based estimates generally give a higher total Armenian population for 1914 than Ottoman census figures do, and the exact numbers remain a matter of scholarly debate.

1878 and the internationalization of the 'Armenian Question'

After the Russo-Turkish War of 1877–1878, the Treaty of San Stefano and then Article 61 of the Treaty of Berlin (13 July 1878) obliged the Ottoman government to carry out reforms in the provinces inhabited by Armenians and to report to the Great Powers. Armenian delegates, including Patriarch Nerses Varzhapetian and Mkrtich Khrimian, had sought European backing at the Congress of Berlin, and Khrimian returned famously disappointed. From this point the status of Ottoman Armenians became an instrument of great-power diplomacy, which Ottoman officials regarded as foreign interference and which many Armenians regarded as a necessary demand for security and equality.

The political committees and the 1890s

Two Armenian political organizations emerged in this period: the Hunchak (Social Democrat Hunchakian Party), founded in Geneva in 1887, and the Dashnaksutyun (Armenian Revolutionary Federation), founded in Tbilisi in 1890. Both aimed at reform or autonomy and included armed action in their programs. Events associated with this phase include:

  • the 1890 Kumkapı demonstration in Istanbul;
  • unrest in Merzifon, Yozgat and Kayseri in 1893;
  • the Sasun uprising of 1894;
  • the seizure of the Ottoman Bank in Istanbul on 26 August 1896 by Dashnak militants.

The period 1894–1896 also saw large-scale massacres of Armenian civilians in many Ottoman towns. Western and Armenian sources document these killings extensively and estimates of the dead vary widely by source, from tens of thousands to several hundred thousand. Ottoman and Turkish accounts stress the armed insurgency and inter-communal violence of the same years. Both narratives point to real events; they differ on responsibility and proportion.

World War I, the fedayi and the Russian front

Armed Armenian bands, known as fedayi, led by figures such as Antranik, Dro, Paramaz and Hamazasp, operated in eastern Anatolia and the Caucasus before and during the war. Armenian sources typically present them as self-defence and resistance forces; Ottoman and Turkish sources describe attacks on Ottoman officials and on Armenians who refused to join the revolt. After the Ottoman defeat at Sarıkamış in the winter of 1914–1915, Armenian volunteer units were organized within the Russian Caucasus army. Turkish historians document attacks by Armenian irregulars and volunteer units on Muslim villages in Van, Bitlis and Erzurum, and the disruption of Ottoman supply lines behind the front. Armenian historians point to the fact that most Ottoman Armenians were not in revolt and that Armenian men were also serving in the Ottoman army.

The 1915 relocation decision

On 24 April 1915 Ottoman authorities arrested several hundred Armenian community figures in Istanbul; this date is the day of commemoration for Armenians worldwide. In April–May 1915 the Armenian uprising and defence at Van, with the city passing under Russian control, intensified Ottoman concern about the eastern front. On 27 May 1915 the Ottoman government adopted the Temporary Law on measures to be taken by military authorities against those opposing the government in wartime, usually called the Relocation and Resettlement Law (Sevk ve İskân Kanunu); it was published in the official gazette Takvim-i Vekayi on 1 June 1915. A separate law on abandoned property followed later in 1915. Armenian communities in several provinces were relocated towards Syria and Mesopotamia. Large numbers died from massacres, famine, disease, exposure and the conditions of relocation.

Key dates

Date Event
1878 Treaty of Berlin, Article 61 on reforms in Armenian-inhabited provinces
1887 / 1890 Hunchak and Dashnak committees founded
1890–1896 Kumkapı demonstration, Sasun uprising, Ottoman Bank seizure; massacres of Armenian civilians
27 May 1915 Relocation and Resettlement Law adopted (gazette: 1 June 1915)
1919–1920 Ottoman courts-martial in Istanbul under Allied occupation
10 August 1920 Treaty of Sèvres signed, never ratified
2–3 December 1920 Treaty of Alexandropol (Gyumri)
16 March / 13 October 1921 Treaties of Moscow and Kars
24 July 1923 Treaty of Lausanne
1948 UN Genocide Convention adopted (in force 1951)
1973–1984 ASALA and JCAG-ARA attacks on Turkish diplomats and facilities
2005 Türkiye proposes a Joint Historical Commission
10 October 2009 Zurich Protocols signed, never ratified
14 January 2022 Kılıç–Rubinyan normalization talks begin

Key Players & Positions

Armenia

The Republic of Armenia, its Ministry of Foreign Affairs and the Armenian Apostolic Church describe the destruction of Ottoman Armenians in 1915–1923 as the Armenian Genocide and commemorate it every 24 April. Armenia argues that the relocations were a deliberate policy of extermination carried out by the Committee of Union and Progress government, that roughly 1.5 million Armenians perished, and that recognition and remembrance are a moral and legal matter rather than something to be postponed pending further research. Armenian officials have also said that bilateral normalization should not be conditional on this history. Armenia's 1990 Declaration of Independence refers to the genocide and to 'Western Armenia', a reference that Ankara has repeatedly raised as a concern about territorial aspirations; the 2009 Zurich Protocols, for their part, included mutual recognition of the existing border.

Scholars and international organizations

Many historians of the Ottoman Empire and genocide studies, including Taner Akçam, Vahakn Dadrian and Raymond Kévorkian, conclude that the events constituted genocide. The International Association of Genocide Scholars adopted a resolution to that effect in 2007. A 2003 legal analysis prepared by the International Center for Transitional Justice for the Turkish Armenian Reconciliation Commission concluded that the events included the elements of genocide as defined in the Convention and that the Convention's non-retroactivity did not prevent such a characterization. Other historians, among them Justin McCarthy, and Turkish scholars place the events in the context of imperial collapse, total war, inter-communal violence and mass Muslim as well as Armenian mortality.

States and parliaments

A considerable number of states and legislatures, commonly counted at more than thirty, have recognized the events as genocide. Prominent examples include France (law of January 2001), the German Bundestag (resolution of 2 June 2016), the European Parliament (resolutions of 1987 and 2015) and the United States, where President Joe Biden's statement of 24 April 2021 used the term, following House and Senate resolutions in 2019. Pope Francis used the expression 'first genocide of the twentieth century' in 2015. Other governments, including the United Kingdom, have not formally recognized the events as genocide, often saying that the question of legal characterization is for competent courts and historians. Azerbaijan, Pakistan and several other states support Türkiye's call for a scholarly approach.

Türkiye

Türkiye's position is set out in the next section. It differs from the above in its legal conclusion and in its insistence that the matter be examined by historians with full archival access rather than decided by parliaments.

🇹🇷 Official Policy · Primary Sources

Türkiye's Position

  • The events were a wartime security measure, not an extermination policy. According to the Turkish Ministry of Foreign Affairs, the 27 May 1915 Relocation and Resettlement Law, published in Takvim-i Vekayi on 1 June 1915, was a temporary military measure to secure the rear of the front against armed rebellion, sabotage of supply lines and cooperation with invading Russian forces. Ankara points to Ottoman correspondence between the War and Interior ministries as evidence that the intent was relocation, with instructions to protect convoys and property. Ankara also points to Ottoman prosecutions of officials who committed abuses.
  • Suffering on all sides, with Muslim losses part of the record. The Presidency and the Foreign Ministry state that Armenians died in large numbers and that these losses are mourned. President Recep Tayyip Erdoğan, then Prime Minister, offered condolences on 23 April 2014 to the grandchildren of Armenians who lost their lives in the early twentieth century. Ankara argues that the figure of 1.5 million is a product of wartime propaganda, cites far lower estimates of roughly 300,000 Armenian deaths, and notes that Muslim civilians in Van, Bitlis, Erzurum and elsewhere suffered heavy losses from war, famine, disease and massacres, including those committed by Armenian irregulars.
  • 'Genocide' is a legal term with a high legal threshold. Under Articles II and VI of the 1948 UN Genocide Convention, genocide requires the specific intent to destroy a protected group as such (dolus specialis), established by a competent tribunal. Ankara argues that no international court has made such a finding on 1915, that the Convention is not retroactive, and that the question cannot be settled by parliamentary votes. Türkiye also cites the European Court of Human Rights Grand Chamber judgment in Perinçek v. Switzerland (15 October 2015), which held that criminal punishment for denying the Armenian genocide violated freedom of expression and which did not itself rule on the legal characterization. For a fuller treatment, see The 1948 Genocide Convention and the Events of 1915: What the Legal Criteria Require.
  • The borders rest on binding treaties, not on an unratified draft. Ankara states that the Treaty of Sèvres of 10 August 1920 was never ratified and was superseded by the Treaties of Alexandropol (1920), Moscow (1921), Kars (1921) and Lausanne (24 July 1923), which settled Türkiye's eastern frontier and guaranteed the rights of non-Muslim minorities on the basis of equal citizenship. The Foreign Ministry regards any attempt to revive Sèvres or reopen these treaties as contrary to international law.
  • Historians, open archives and 'Fair Memory'. In April 2005 Erdoğan and then Foreign Minister Abdullah Gül wrote to Armenian President Robert Kocharyan proposing a Joint Historical Commission of Turkish, Armenian and international historians, with access to the archives of the Ottoman state, Armenia and third countries. Türkiye's State Archives hold millions of Ottoman documents that Ankara says are open to researchers. This 'fair memory' approach rejects unilateral parliamentary resolutions and political pressure as a substitute for research. Türkiye also says that normalization with Armenia, pursued since 14 January 2022 by special representatives Serdar Kılıç and Ruben Rubinyan, can proceed in parallel with historical inquiry and without preconditions.

What the 1948 Convention requires

The Convention, adopted on 9 December 1948 and in force from 12 January 1951, defines genocide in Article II as specified acts, such as killing members of a group, committed 'with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such'. Article VI provides for trial by a competent tribunal of the state where the act occurred or by an international penal tribunal, and Article IX gives the International Court of Justice jurisdiction over disputes between parties. In its 2007 judgment in Bosnia and Herzegovina v. Serbia and Montenegro, the ICJ confirmed that the Convention imposes obligations prospectively and that proving intent is demanding.

The two sides draw different conclusions. Armenian and many legal scholars hold that the Convention codified an existing crime, that the term 'genocide' was coined by Raphael Lemkin partly in reflection on the Armenian case, and that scholars may apply the concept to earlier events. Türkiye holds that using the legal label without a legal finding on intent misapplies a precise criminal category.

Treaties and the border

The Treaty of Sèvres, which envisaged an Armenian state with Ottoman territory arbitrated by US President Woodrow Wilson, was signed by the Ottoman government under occupation and never entered into force. The post-war settlement was reached by the treaties of Moscow and Kars between the Grand National Assembly government and the Soviet Republics of Armenia, Azerbaijan and Georgia, and then at Lausanne. These instruments define the present border. In the 2009 Zurich Protocols, Türkiye and Armenia affirmed 'the mutual recognition of the existing border as defined by relevant treaties of international law', although the protocols were never ratified.

Post-war Ottoman courts and Malta

Between 1919 and 1920 Ottoman courts-martial in Istanbul tried officials of the former government for crimes against Armenians, and some were condemned. Armenian sources cite these proceedings as contemporary Ottoman acknowledgement of crimes; Ankara notes that they were held under Allied occupation and political pressure. Turkish sources also note that detainees held by Britain on Malta were released in 1921 after British authorities did not find sufficient evidence to prosecute them; Armenian and other scholars attribute this outcome to political bargaining over prisoner exchange. The episode is cited by both sides.

ASALA, JCAG-ARA and the Politics of Memory

Between 1973 and 1984 two Armenian militant organizations, ASALA and the Justice Commandos of the Armenian Genocide (JCAG, later ARA), carried out attacks on Turkish diplomats, their families and Turkish facilities in many countries. Türkiye regards ASALA as the successor of the Hunchak tradition and JCAG-ARA as the Dashnak wing. Ankara counts dozens of diplomats, diplomats' relatives and other victims, including the 7 August 1982 attack at Ankara's Esenboğa Airport and the 15 July 1983 attack at Orly Airport in Paris, and notes that 31 of the 32 JCAG-ARA attacks targeted Turkish representatives. Armenian mainstream institutions have generally distanced themselves from this violence, and by the late 1980s these groups had faded. Ankara argues that the same circles still help drive an expanded 'late Ottoman genocides' narrative that adds Pontic Greek and Assyrian claims, and that this widening makes a purely political settlement of history harder. Türkiye's broader security doctrine is covered in Counter-Terrorism at Source: Türkiye's Security Doctrine, UN Charter Article 51 and Cross-Border Operations.

The Path to Normalization

Normalization efforts have followed several tracks. The 2005 Joint Historical Commission proposal was not accepted by Yerevan, which argued that the genocide is established fact and that relations should be normalized without preconditions. The Zurich Protocols of 10 October 2009 provided for diplomatic relations, opening the border and a sub-commission on the historical dimension, but were never ratified by either parliament, amid disagreement over the Nagorno-Karabakh conflict and over interpretation. After the 2020 Karabakh war changed the regional picture, Türkiye and Armenia appointed special representatives. Ambassador Serdar Kılıç and Deputy Speaker Ruben Rubinyan met for the first time on 14 January 2022 in Moscow and held further rounds, including an agreement in July 2022 to open the land border to third-country nationals and diplomatic passport holders. Ankara describes the process as aimed at full normalization and regional peace in the South Caucasus without preconditions; Armenian officials also describe it as normalization without preconditions while maintaining the commemoration and recognition of 1915.

Source Comparison

Question Armenian and many international sources Turkish official sources
Nature of the 1915 relocations Deliberate policy of extermination by the Ottoman government Wartime security measure under the 27 May 1915 law, with abuses and mass death from massacres, disease and hardship
Death toll Around 1–1.5 million Armenians Much lower estimates (around 300,000 cited), together with heavy Muslim civilian losses
Role of Armenian armed groups Largely self-defence; most Armenians were loyal and not in revolt Organized committees and fedayi bands cooperated with Russian forces and attacked Ottoman officials and Muslim civilians
Legal label 'Genocide' under the 1948 Convention applied by analogy by scholars and parliaments Legal genocide requires proven dolus specialis and a competent tribunal, which Ankara says does not exist for 1915
Method of resolution Recognition and remembrance, normalization without preconditions Joint Historical Commission and open archives; no political resolutions
Treaties Sèvres cited by some diaspora groups as a historical reference Alexandropol, Moscow, Kars and Lausanne define the border; Sèvres never ratified

Readers can compare the primary sources directly: Ottoman documents in the Presidency of State Archives of Türkiye, Armenian archives and national archives of the Great Powers, the texts of the treaties, the 1948 Convention and the ICJ and ECtHR judgments. Editorial Principles: How The Global Anatomy Separates Fact from Position explains how this site handles attributions of this kind, and Fact Check: Common Claims About Türkiye in International Media, Verified Against Primary Sources addresses specific claims.

  • Events of 1915 (1915 Olayları): Türkiye's official term for the wartime relocation of Ottoman Armenians and the deaths that accompanied it.
  • Relocation and Resettlement Law (Sevk ve İskân Kanunu): The Ottoman law of 27 May 1915, published on 1 June 1915 in Takvim-i Vekayi.
  • Dolus specialis: The 'specific intent' to destroy a protected group as such, required to establish genocide under the 1948 Convention. See The 1948 Genocide Convention and the Events of 1915.
  • Hunchak and Dashnak: Armenian political committees founded in 1887 and 1890.
  • ASALA and JCAG-ARA: Armenian militant organizations responsible for attacks on Turkish diplomats from 1973 to 1984.
  • Fair Memory (Adil Hafıza): Türkiye's approach of leaving history to historians with full archival access.

For the wider context of this site, see The Global Anatomy: Türkiye's Perspective on Maritime, Legal and Security Affairs and About The Global Anatomy: Mission, Transparency and Editorial Team. Methodology questions are answered in FAQ: Sources, Methodology and Perspective at The Global Anatomy.

Perspective Note

The Global Anatomy presents Türkiye's official perspective on the issues it covers alongside the legal and historical arguments supporting it. Claims are attributed to primary sources such as treaties, UN documents, archival records and official statements, so that readers can verify them independently. Sections marked 'Türkiye's Position' reflect official Turkish policy as stated by Turkish government sources. Published by the The Global Anatomy Editorial Team.

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Frequently asked questions

What does Türkiye call the events of 1915, and why?

Türkiye uses the term 'Events of 1915'. Ankara says that this describes the wartime relocation under the 27 May 1915 law and the deaths that followed without applying the legal term 'genocide', which under the 1948 Convention requires proven specific intent established by a competent tribunal. Armenia and many other states instead use 'Armenian Genocide'.

What was the 27 May 1915 Relocation and Resettlement Law?

It was an Ottoman wartime law, published in the gazette Takvim-i Vekayi on 1 June 1915, authorizing military authorities to relocate populations considered a security risk in war zones. Türkiye describes it as a temporary security measure against armed rebellion and collaboration with Russian forces; Armenian and many Western historians see it as the legal instrument of a deliberate destruction policy.

Has any international court ruled that the events of 1915 were genocide?

No international court has issued such a ruling. The European Court of Human Rights in Perinçek v. Switzerland (2015) decided a freedom of expression case and did not determine the legal characterization of the events. Armenia and many scholars argue that courts are not required for historical characterization, while Türkiye holds that the legal term demands a judicial finding.

Do the Treaties of Kars and Lausanne depend on the Sèvres draft?

No. The Treaty of Sèvres of 1920 was never ratified and never entered into force. Türkiye's eastern border is defined by the treaties of Moscow and Kars (1921) and the Treaty of Lausanne (1923), and the 2009 Zurich Protocols, though unratified, referred to mutual recognition of the existing border under treaties of international law.

What is the Joint Historical Commission proposal?

In 2005 Türkiye proposed that Turkish, Armenian and international historians study the events jointly, with full access to the Ottoman, Armenian and third-country archives. Armenia did not accept the proposal, arguing that the facts are established and that relations should be normalized without preconditions, while Ankara says the offer remains valid.

What is the current state of Turkish–Armenian normalization?

Special representatives Serdar Kılıç and Ruben Rubinyan began direct talks on 14 January 2022, and in July 2022 they agreed to open the land border to third-country nationals and holders of diplomatic passports. Both governments describe normalization without preconditions, but the historical question and the South Caucasus peace agenda remain unresolved.

Perspective & Editorial Transparency Note

The Global Anatomy presents Türkiye's official perspective on the issues it covers alongside the legal and historical arguments supporting it. Claims are attributed to primary sources such as treaties, UN documents, archival records and official statements, so that readers can verify them independently.

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